February 16, 2005
The Faithful: A Matter of Genes? (7 Letters)
To the Editor:
Re "God and Evolution," by Nicholas D. Kristof (column, Feb. 12):
Suppose there is a genetic predisposition to explain group actions like
a tendency to religious beliefs. Does that mean societies are unable to
choose secular values over religiously inspired injustice?
In 1776, a great country was created by people who rejected the divine
right of a king to rule them in favor of a republic free of any
particular spiritual expression. In that case, the supposed spiritual
gene led to a secular government. Carl Senna
St. John, New Brunswick
Feb. 12, 2005
To the Editor:
Nicholas D. Kristof reaches the right conclusions about the role that
faith has played in human experience. But the research that he refers to
exemplifies the vise-like grip that modern science has on many of us.
It is a fact that the experience of the holy, in one form or another,
has been an indivisible part of peoples and cultures widely separated in
space as well as in time. An important dimension of that lived
experience is represented by faith.
It is time that even the most avid scientists (myself included)
acknowledged the possibility of there being other ways of understanding
faith. Ninad Bondre
Oxford, Ohio, Feb. 12, 2005
The writer is a Ph.D. candidate in geology at Miami University.
To the Editor:
Nicholas D. Kristof's suggestion that we may be innately inclined toward
faith need not cause the secular left to shudder. Religious belief takes
many forms. Regardless of what the gene VMAT2 does or does not code for,
it certainly does not determine how we fulfill our spiritual needs.
Let us not be so ungenerous toward individual choice and the varieties
of religious experience to assume that one cannot be a member of the
secular left and also a profoundly spiritual, even religious, person.
Ariel Simon
New Haven, Feb. 12, 2005
To the Editor:
Evolution has selected for rules of thumb, snap judgments and quick
explanations. It is no surprise that our need for explanations extends
to the whole of existence. Note the power of simple explanations in
politics.
It is also true that religion benefits the individual. Like many
individual behaviors, it does not necessarily benefit society. Modern
religions all encourage unrestricted reproduction, which can stress
resources. A certainty of moral correctness doesn't help negotiate
coexistence with other societies or other members of the shared society.
I don't expect religion to go away, but I do expect it to be excluded
from political negotiation and scientific discussion, neither of which
benefits from snap judgments and quick explanations. Thomas Wright
Oak Park, Ill., Feb. 12, 2005
To the Editor:
Theories about a "faith gene" are fascinating, but labeling the left as
"secular" is an unfortunate generalization.
Many liberals, when they are not at yoga or shopping for crystals, can
be found in Catholic and Protestant churches and in synagogues.
Was Jesus a liberal? According to what he actually said and did, you
could logically draw that conclusion. So why are liberals "secular," and
how is the right Christian?
Maria O'Meara
Brookline, Mass., Feb. 12, 2005
To the Editor:
Nicholas D. Kristof cites a study of 4,000 North Carolinians in which
frequent churchgoers were found to have a 46 percent lower risk of dying
in a six-year period than those who attended less often. This statistic
is particularly startling in light of the fact that a sizable number of
North Carolinians do not have health insurance, and many more are
inadequately covered.
Could it be that those with comfortable jobs that provide health
benefits are best able to maintain healthy and stable lifestyles that
include regular church attendance? Also, church membership entails
tithing expectations, which the working poor may find burdensome.
David Fellerath
Durham, N.C., Feb. 12, 2005
To the Editor:
An interesting test of the "religion gene" would be to examine its
effects in our close cousins the chimpanzees.
J. D. Hill
Huntington, N.Y., Feb. 13, 2005
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